Sir Frederic Kenyon, in The Story of the Bible, notes that “For all the works of classical antiquity we have to depend on manuscripts written long after their original composition. The author who is the best case in this respect is Virgil, yet the earliest manuscript of Virgil that we now possess was written some 350 years after his death. For all other classical writers, the interval between the date of the author and the earliest extant manuscript of his works is much greater. For Livy it is about 500 years, for Horace 900, for most of Plato 1,300, for Euripides 1,600.” Yet no one seriously disputes that we have accurate copies of the works of these writers. However, in the case of the New Testament we have parts of manuscripts dating from the first and early second centuries, only a few decades after the works were penned. Not only are the biblical manuscripts that we have older than those for classical authors, we have in sheer numbers far more manuscripts from which to work. Some are whole books of the Bible, others fragments of just a few words, but there are literally thousands of manuscripts in Hebrew, Greek, Latin, Coptic, Syriac, and other languages. This means that we can be sure we have an authentic text, and we can work from it with confidence.